By Nathan W. Ackerman
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Extra info for Anti-Semitism and Emotional Disorder: A Psychoanalytic Interpretation.
More or less openly admitted to consciousness, the fear of homosexual tendencies drives men and women to leave colleges or their jobs. It goaded one woman into wild promiscuity as a preventive measure to keep her from the danger of becoming involved with other women. Often it makes men fight against the authority of their superiors. But it would be erroneous to establish a direct link between homosexuality and anti-Semitic attitudes, as has occasionally been done. Anti- 32 ANTI—SEMITISM AND EMOTIONAL DISORDER Semitism and homosexuality are related only to the extent that they are expressions of the same basic conflict: the confusion about one's own identity and the struggle with one's basic passivity.
Generally the patients make frantic efforts to establish human contacts, but their deep-rooted doubts about themselves frustrate their attempts even before they get started. Unwittingly they destroy every incipient relationship by wavering between extremes of behavior. One woman (Case 4), uses the same pattern over and over again. She attracts men through her seemingly submissive behavior, but as soon as they respond, she becomes aggressively hostile, refusing herself at the very last moment. She draws pleasure only from the fact that she has put a man "in his place," that she has "castrated" him.
In this broad range of diagnoses and vague symptoms, however, one type of disturbance becomes conspicuous through its absence. None of the cases manifested a genuine, deep depression. The absence of a uniform terminology, together with the fact that no clear-cut diagnosis was available in several cases, prevents a systematic account in this respect. 25 26 ANTI-SEMITISM AND EMOTIONAL DISORDER The material is, of course, unsuitable for drawing conclusions on a statistical basis about the incompatability of anti-Semitic reactions and a genuine depression.
Anti-Semitism and Emotional Disorder: A Psychoanalytic Interpretation. by Nathan W. Ackerman